Taishō Tripiṭaka, Electronic version, No. 862 阿阇黎大曼荼攞灌顶仪轨

Taishō Tripiṭaka, Electronic version, No. 862 阿阇黎大曼荼攞灌顶仪轨大正新修大藏经数位版, No. 862 阿阇黎大曼荼攞灌顶仪轨 Electronic Version by CBETA XML TEI P5 correctionsCBETA correctionsTaisho correctionsCBETA.maha 1卷 T.18.862 中华电子佛典协会 (CBETA)

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2022-10-12 23:43:51 +0800 Taishō Tripiṭaka 大正新修大藏经阿阇黎大曼荼攞灌顶仪轨

Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous from USA, Punctuated text as provided by Mao Pei-Jun and Liao Yu-An and Liao Yu-Ci

萧镇国大德提供，北美某大德提供，毛佩君、廖予安、廖予慈大德提供新式标点

新式标点

【CB】【大】【原】【丙】【甲】【乙】 CBETA CHARACTER CB00795 U+F031B U+22A9Bcomposition[打-丁+(改-己)] CBETA CHARACTER CB01263 U+F04EF U+26676composition[月*古] CBETA CHARACTER CB02255 U+F08CF U+20E2Acomposition[口*洛] CBETA CHARACTER CB02303 U+F08FF U+97C8composition[革*(廿/(ㄇ@人)/戍)] CBETA CHARACTER CB02594 U+F0A22 U+2E9ECcomposition[革*(廿/(ㄇ@人)/戊)] CBETA CHARACTER CB02755 U+F0AC3 U+2D936composition[方*耳] CBETA CHARACTER CB03122 U+F0C32 U+2A88Dcomposition[口*结] CBETA CHARACTER CB04361 U+F1109 normalized form夭composition[乏-之+(犮-乂+又)] CBETA CHARACTER CB13714 U+F3592 U+2E950composition[阿-可+炎] CBETA CHARACTER CB13799 U+F35E7 U+269F4composition[舌*单] CBETA CHARACTER SD-A440 Romanized form in CBETA transcription ka Character in the Siddham font 一 Romanized form in Unicode transcription ka U+104440 𑖎 CBETA CHARACTER SD-A441 Romanized form in CBETA transcription kaa Character in the Siddham font 乙 Romanized form in Unicode transcription kā U+104441 𑖎𑖯 CBETA CHARACTER SD-A444 Romanized form in CBETA transcription ku 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transcription ṣiṃ U+108064 𑖬𑖰𑖽 CBETA CHARACTER SD-E0AB Romanized form in CBETA transcription `sva Character in the Siddham font 鄎 Romanized form in Unicode transcription śva U+1080AB 𑖫𑖿𑖪 CBETA CHARACTER SD-E0BC Romanized form in CBETA transcription su Character in the Siddham font 锄 Romanized form in Unicode transcription su U+1080BC 𑖭𑗜 CBETA CHARACTER SD-E0C1 Romanized form in CBETA transcription dhu Character in the Siddham font 鉡 Romanized form in Unicode transcription dhu U+1080C1 𑖠𑗜 CBETA CHARACTER SD-E17C Romanized form in CBETA transcription huu.m Character in the Siddham font 嫟 Romanized form in Unicode transcription hūṃ U+10817C 𑖮𑗝𑖼 CBETA CHARACTER SD-E1B6 Romanized form in CBETA transcription .spe Character in the Siddham font 廑 Romanized form in Unicode transcription ṣpe U+1081B6 𑖬𑖿𑖢𑖸 CBETA CHARACTER SD-E265 Romanized form in CBETA transcription tpa Character in the Siddham font 歋 Romanized form in Unicode transcription tpa U+108265 𑖝𑖿𑖢 CBETA CHARACTER SD-E2AA Romanized form in CBETA transcription rmmaa Character in the Siddham font 滫 Romanized form in Unicode transcription rmmā U+1082AA 𑖨𑖿𑖦𑖿𑖦𑖯 CBETA CHARACTER SD-E2D0 Romanized form in CBETA transcription tvaa.m Character in the Siddham font 瑱 Romanized form in Unicode transcription tvāṃ U+1082D0 𑖝𑖿𑖪𑖯𑖽 Sanskrit-Siddam English Chinese (Traditional) CWRay Chou 周邦信P4 to P5 conversion by p4top5a.py, intended for publication CW (ed.) Created initial TEI XML version with BASICX.BAT (00/01/05) No. 862 阿阇黎大曼荼攞灌顶仪轨

尔时，金刚手白佛言：“世尊！若有诸善男子、善女人入此大悲藏生大曼荼罗王三昧耶者，彼获幾所福德聚？”

如是说已，佛告金刚手言： “秘密主！从初发心乃至成如来所有福德聚，是善男子、善女人福德聚与彼正等。秘密主！以此法门当如是知：彼善男子、善女人从如来口生，佛心之子。若是善男子、善女人所在方所，即为有佛施作佛事。是故，秘密主！若乐欲供养佛者，当供养此善男子、善女人。若乐欲见佛，即当观彼能摧破魔军、利乐一切。是故，汝等欲得一切如来真实智慧者，应当一心修行此法，能速成就一切智故。”《法花》云“净心信敬佛”；《净名》云“从无量功德智慧生”

加持五色线索，繫其左臂。真言曰：

“（一）唵摩诃引嚩日啰迦嚩遮嚩日哩俱噜嚩日啰嚩日啰憾”

“南无金刚界大圣毘卢遮那如来南无东方阿閦如来南无南方宝生如来南无西方观自在王如来南无北方不空成就如来

“南无普贤金刚萨埵等尽虚空遍法界微尘刹土中帝纲褈褈三际一切菩萨摩诃萨。”

次复心念此密语护持诸弟子。密语曰：

“（二）唵引一摩诃引袜日啰二合迦去袜遮嚩日哩二合矩嚧袜日啰二合袜日啰二合菡引”

次加持涂香涂诸弟子掌中。真言曰：

“（三）唵引袜日啰二合巘弟虐”

涂香时告言：“愿汝等悉具一切如来戒、定、慧、解脱、解脱知见之香。”

次加持白花授与弟子。真言曰：

“（四）唵引袜日啰二合補瑟闭二合唵”

告言：“愿汝等得一切如来无尽相海。”

次加持香炉熏弟子双手。真言曰：

“（五）唵袜日啰二合杜引闭恶”

告言：“愿汝等得一切如来无尽大悲滋润妙色。”

次加持灯令弟子视。真言曰：

“（六）唵袜啰二合路引计引你翼二合、引”

告言：“愿汝等获得一切如来等虚空界智慧。”

光明金刚剑真言加持牛五味乳、酪、苏、粪、尿相和，澄、嚧漉服之：

“（七）唵嚩日啰二合嗢那羯咤”

令饮。真言：

“（八）唵摩诃入嚩攞吽”

次，以摧破一切烦恼、随烦恼，诸佛甚深智慧金刚剑真言或部心真言加持，乌昙阿说陀齿木十指量，香水洗、涂、熏，缠华于根，以一奉献一切诸佛，馀与行者。

以不动明加持、一百八如来牙加持。

次授于齿木，却至授戒处嚼小头，告问：“掷齿木得何方，便是彼方。圣人告如是偈言：

“‘汝获无等利，位同于大我。一切诸如来，此教诸菩萨，皆以摄受汝，成办于大事。汝等于明日，当得大乘生。’”

掷之，验其相令蹲踞坐嚼，面东或北，向外不成就、向内成就。若远却夹久，成就东方、上、西、中、南、下，四方多是彼部。

三，结修多罗，当繫等持臂五色线五佛加持，贯摄万行，令住等持臂，历经僧祇令不失壞，故名金刚结。

次，夜行，赤衣覆其首以真言及不动尊真言加持一百八遍，掩闭一切诸恶趣门，能开淸净五眼成就。

结三昧耶契，口授此密言：

“（九）三昧耶萨怛鑁三合”

某即令竖忍愿二度为针，引入壇门中，三遍授此密语曰金刚钩真言引入：

“（十）三昧耶吽引”

应告言：“汝今已入如来眷属部中，我今令汝生金刚智。汝由此智故，当得一切如来最勝成就，及诸世间、出世间一切悉地事业皆悉成就。汝又不应于未入壇场受灌顶人前说此法事。汝若说者，非但违失汝三昧耶，亦自招殃咎耳。”

师应坚结金刚萨埵慧契，置弟子顶上，告言：“此是金刚萨埵三昧耶契，汝若辄向未受灌顶人说者，令汝头破裂。汝于我所莫生轻慢，应当深生敬信。汝于我身当如金刚萨埵想，我所教诲当尽奉行。若不尔者，自招殃祸，或令中夭、死堕地狱，汝应愼之。”

师欲令金刚萨埵入其弟子身心，即结金刚萨埵契，告言：“此是金刚萨埵三昧耶，愿入汝身心成无上金刚智。”

诵此密语曰：

“（十一）唵引袜日啰二合、引吠引奢引噁”

次，结忿怒金刚拳，以忍愿二度相钩，诵上大乘三昧耶百字密语。唱已，掣开上契。由此密语功能力故，能令弟子入金刚智，证殊勝慧。由此智故，悉能获得知一切众生若干种心，能知世间三种事业，能坚固菩提心，能灭一切苦恼、離一切怖畏，一切众恶不能为害，一切如来同共加持，一切悉地皆悉现前，诸未曾有安乐勝事不求自得。

“汝当深自庆幸，我今为汝略说功德勝事：于一切地位诸解脱门、神通门、三摩地门、陀罗尼门、波罗蜜门、十力、无畏、不共法等，由此法故悉当获得，所有未曾见闻百千契经甚深義理自然能解。汝当不久自当证得诸佛真实智慧，何况下劣诸馀悉地？”

作是语已，次当问言：“汝见何等境界此下有摧罪明等记之？次第摧破诸罪已，复想以诸佛光明净彼身心。四方阿閦鞞等、上方大日如来等，皆放淸净光明；下方想金刚雄上呼字放忿怒光明而摧破之。”

作是法时，能令彼等必定得见善相，当知彼罪障消灭。若彼罪极重，不见好相，师应为说真实伽陀，令其觉悟。

颂曰：

“普贤真身遍一切，能为世间自在王，无始、无终、无生灭，性相常住等虚空。一切众生所有心，坚固菩提名萨埵，心住不动三摩地，精勤决定名金刚。我今说此诚实言，唯愿世尊扶本愿，为利众生诸悉地，慈悲哀愍愿加持。”

说是语已，复结金刚入契，诵字密语一百八遍。

结金刚缚，以禅智度捻檀慧度本间，以进力度少屈相拄是也。

如是作法已，若不见好相者，但应引入授三昧耶，不应与其灌顶。

次与当为受此密语三遍：“ 明莫加便诵加入佛三昧耶明。

“（十二）唵钵啰二合、引底车袜日啰二合穀”

诵已，令掷其花。华所著处，便受彼部尊密语，当速成就花堕佛面、佛眼等尊成就，堕佛中分成就心真言，花堕佛下分成就使者真言。

次念此密语三遍，令弟子所结三昧耶印于其心上解之。密语曰：“愿金刚萨埵常住坚固，加持我心，愿授与我一切悉地”

金刚解脱真言：

“（十三）唵引底瑟他二合袜日啰二合你哩二合住宅反、引迷引婆去嚩二舍引湿嚩二合妒引迷婆去嚩三纥哩二合捺琰引迷引遏地瑟他二合四萨嚩悉地土萆反摄迷一钵啰二合拽车五吽引贺贺贺贺穀引六”

次诵此密语，解所掩眼物。密语曰：“所掷花安顶上，萨埵摄受，汝疾成诸悉地”

“（十四）唵引一袜日啰二合萨怛嚩二合娑嚩二合延帝引你曳二合斫乞刍二合、弹舌引半呼上娜伽去咤曩三答播二合嚧嗢半、引伽去、引咤野底四萨嚩恶乞刍二合袜日啰二合斫乞刍二合遏努怛烂引六系引袜日啰二合钵者七金刚萨埵亲自专为汝开于五眼无上金刚眼”

次呼弟子遍示壇中诸部事相。由此法故，为一切如来之所摄受护念，金刚萨埵常住其心中。随彼所求乃至执金刚身，无不获得，渐当得入一切如来体性法中若见此曼荼罗，无量俱胝劫所积众罪业由是悉除灭。

次当引所灌顶者，左足踏华门、右足踏华心，入天帝方门，花台上坐，以种种花、涂香、烧香、灯明、幡盖、淸妙音乐而为供养。如不辨者随力作之。所以尔者，谓此人坐佛位故。复以种种赞咏歌歎，令其慇重生欢喜心。说此颂曰：

“诸佛睹史下生时，释、梵、龙、神随侍卫，种种勝妙吉祥事，愿汝今时尽能得。迦毘罗卫诞释宫，龙王霔沐甘露水，诸天供养吉祥事，愿汝灌顶亦如是。金刚座上为群生，後夜降魔成正觉，现诸稀有吉祥事，愿汝此座悉能成。波罗奈苑河莊严，为五仙人开妙法，成就无量吉祥事，愿汝今时尽获得。诸佛大悲方便海，普利法界众生海，尽未来际无疲倦，四无碍智汝当得。”

若更有馀赞颂，随意作之，劝发勝心，令生利喜。

次应与其灌顶。先想弟子顶有字，放大光焰，炽燃赫奕。又想弟子心中有月轮，月轮内有八葉莲花，于花台上亦有字。若得金刚部，于字内想有五股金刚，馀部可知。若得大日，即想窣堵波，应想己身如毘卢遮那像。执弟子所得部甁，各想其部物体在甁水内，如金刚莲等，各令结其所得部契。置于顶上诵本部密语七遍，而用灌顶。

真言曰金刚部灌顶：

“（十五）唵引一袜日啰萨怛嚩二合、引避诜去者吽唵引袜日啰喇怛曩二合、引避诜者怛𠸪二合唵引袜日啰二合钵纳磨二合、引避诜者纥哩二合、引唵引袜日啰二合羯磨引避诜者恶”

于彼额上想有攞字，色如真金；于两目上各有罗上字，其色如火，上有光焰；其两足间想种种色，为法轮相，八辐莊严。

次诵金刚萨埵心真言，加持涂香涂彼胸前。所以作法加持者，为令弟子如金刚萨埵故。

次结大日印，念本真言，置契于彼心上，次额、次喉、次顶上。即应谛想一切如来秘密勝上头冠加彼头上，即结如上四种鬘印，各随其部法以繫其额。

若作阿阇梨灌顶法者，应次第如上法遍用五甁，以四种鬘鳞次繫其额上已。

次师以观羽执五股跋折罗授其双手，应以种种方便言词开诱安慰，为说颂曰：

“诸佛金刚灌顶仪，汝已如法灌顶竟，为成如来体性故，汝应受此金刚杵。”

诵此偈已，真言曰：

“（十六）唵引一袜日啰二合、引地钵底二微怛嚩二合、引避诜去者弥三底瑟侘二合袜日啰二合三摩耶萨怛鑁”

复收取金刚杵。若是宝部者，又跋折罗上想有宝珠，馀部效此。诵前真言时，应改初句金刚字为宝珠，馀部准此。

次于弟子本名上加金刚字，依名呼之。应诵此真言：

“（十七）唵一袜日啰二合萨怛嚩二合、引避诜去者引弥二袜日啰二合曩么引、入避晒讫帝三系袜日啰曩引么引四”

又以香花、种种供具供养所灌顶者，师应执小金刚杵子，如治眼法拭其两目，而告之言： “善男子！世间医王能除眼翳；今日诸佛、如来为汝开无明翳亦复如是，为令汝得金刚智慧眼，见法实相故。”

次复执镜令其观照，为显诸法性相空寂。说伽陀曰：

“一切诸法性，垢净不可得，非实亦非虚，皆从因缘现。应当知诸法，自性无所依，汝今真佛子，廣利诸众生。”

师于弟子当生恭敬，以此人能绍诸佛种姓故。

师应授以商佉而告之言：“自今已後，诸佛法轮汝应转之，当吹无上法螺，令大法声遍一切处，不应于此法中而生疑怖。于诸密语究竟淸净修行理趣，汝应廣为众生方便开示。善男子谛听：若能如是修者，一切如来皆悉知汝能报佛恩。是故，于一切时处，一切持金刚者之所卫护，令汝安乐。”

次应引起至大壇前，为说三昧耶令其坚固，告言：“善男子！汝应坚守正法，设遭逼迫苦恼乃至断命，不应捨離修菩提心。于求法人及于财物不应悭吝，于诸众生少不利益事亦不应作。此是最上句義、圣所行处，我今为汝具足说竟，汝应随顺如说修行。”

弟子应自庆幸，合掌顶礼。

又执五股金刚杵而授与之，告言：“此是诸佛体性，金刚萨埵手所执者，汝应坚护禁戒，常受持之。”

弟子受已，授此决定要誓密语，令其诵之。密语曰：

“（十八）唵一引萨嚩怛他引蘖多悉地袜日啰二合三摩耶底瑟他二合二翳娑怛嚩二合、引三驮啰耶弥四袜日啰二合萨怛嚩二合五呬呬呬呬吽”

如是作法己，所有一切曼拏啰秘密三昧耶智师应教授。

若弟子于三昧耶有退失者，师应遮制，勿令毁壞。弟子于师应恭敬尊重，莫见师短、于同学所莫生嫌恨。

应告之言：“汝于一切众生常生慈愍，哀矜示诲，莫生厌離。”

为说偈言：

“三界极重罪，不过于厌離，汝于贪欲处，莫生厌離心。”

次欲令弟子坚持欢喜故，复说偈曰：

“此等三昧耶，诸佛为汝说，守持善爱护，当如保身命。”

弟子受师教己，顶礼师足，白言：“如师教诲，我誓修行。”

迴向发愿：“弟子某甲等向者己来于大悲胎脏大曼荼罗前听闻正法，生净信心。稽请圣贤海会圣众，皈依三宝，忏除罪垢，受佛净戒。投华有缘，蒙圣摄受，已得灌顶金刚职号。随贤圣位⸺功德无边，尘沙叵算⸺ 总将迴施法界众生，愿皆離苦、得安稳乐，捨邪归正、发菩提心，行菩萨道永不退转，于当来世一时成佛。”

金刚界大乘现证甚深秘密瑜伽大曼荼罗大悲无碍大灌顶戒仪消除无明妄三业，现得萨埵心月轮，决定不退三密行，自他圆满成悉地。

宽政十二年庚申晚秋，为充足豐山印刻之未满，據相承之本，且雠校四五之别本而点之。

河南药树山沙门真常志

享和改元辛酉年五月，更以京师智积院之本挍整。彼奥批云：“右阿阇黎灌顶仪轨一卷，梵文句義旧本所无，今守师授，私加书之，但厥句義，全依四卷略出经註。缮写之次披阅过数，文苑芜薉，義路不通。推之，秘其事相往往烂脱，因以菅窥猥点一班。”

负识遮梨希下雌黄云：“元禄庚午三年中秋念有三日”

内州教兴徒慧光志行年二十五： “如是，梵文句義後之增加，然传写久间阙句義，或唯有梵脱汉译，待复挍善本。” 豐山总持院沙门快道识

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宽政十二年庚申晚秋，为充足豐山印刻之未满，據相承之本，且雠校四五之别本而点之。

河南药树山沙门真常志

负识遮梨希下雌黄云：“元禄庚午三年中秋念有三日”

内州教兴徒慧光志行年二十五：“如是，梵文句義後之增加，然传写久间阙句義，或唯有梵脱汉译，待复挍善本。” 豐山总持院沙门快道识

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此【大】，是【挍异-原】啰【大】，罗【丙】啰【大】＊，罗【甲】【乙】【丙】＊无【大】＊，牟【甲】【乙】【丙】＊纲【大】，网【丙】护【大】，〔－〕【甲】啰【大】＊，罗【丙】＊二合【大】，〔－〕【丙】弟【大】，第【丙】加【大】，〔－〕【甲】【乙】【丙】唵【大】，唵引【挍异-原】剑【大】＊，剑【丙】＊嚧【大】，泸【甲】【乙】【丙】诃【大】，贺【甲】【乙】【丙】陀【大】＊，他【丙】＊熏【大】，熏香【挍异-原】于【大】，〔－〕【甲】奉【大】，拳奉【丙】受【大】，授【丙】坐【大】＊，座【甲】【乙】【丙】＊向【大】，北向【丙】夹【大】，来不【甲】【乙】【丙】万行【大】，行人【甲】，行【乙】【丙】行【大】，以【考伪-原】，取【挍异-原】言【大】，言王【甲】授【大】，受【挍异-丙】昧【大】＊，摩【丙】＊合【大】，反【甲】【乙】钩【大】，剑【甲】【乙】坚【大】，竖【丙】慧【大】＊，惠【丙】＊夭【大】，夭【丙】引【大】，〔－〕【挍异-原】噁【大】，恶【丙】众【大】，众生【丙】求【大】，得【丙】蜜【大】，密【丙】呼【大】，〔－〕【甲】【乙】【丙】【大】，【乙】师【大】，即【挍异-原】扶【大】，符【甲】【乙】【丙】，丙本冠註曰符略出经作扶，六卷经作赴是【大】，此【甲】【乙】【丙】【大】，【挍异-原】字【大】，噁字【挍异-原】拄【大】，跓【甲】【乙】【丙】授【大】，受【甲】【乙】【丙】不应【大】，〔－〕【甲】【乙】为【大】，〔－〕【甲】【乙】【丙】耶【大】，〔－〕【甲】【乙】【丙】授【大】，受【丙】他【大】，仛【甲】【乙】【丙】宅【大】，宅母【考伪-原】，〔宅反〕ィ－【原】湿嚩【大】，湿缚【丙】妒【大】，姤【丙】引【大】，引侘【甲】琰【大】，𮥐【甲】土萆【大】，二草【甲】【乙】【丙】眼【大】，服【丙】怛嚩【大】＊，怛缚【丙】＊弹【大】，𦧴【丙】娜伽去【大】，〔－〕【甲】，加去【乙】，伽去【丙】答【大】，怛答【甲】【乙】【丙】嚧嗢【大】，卢唱【甲】，啰乌娜二【考伪-丙】嚩【大】＊，缚【丙】＊合【大】，合五【丙】体性【大】，性体【甲】【乙】【丙】除灭【大】，〔－〕【乙】，灭【甲】华【大】，〔－〕【甲】河【大】，何【丙】，丙本傍註曰何经作所四【大】，此【甲】【丙】月【大】，〔－〕【甲】【乙】【丙】像【大】，佛【挍异-原】真【大】，金刚部灌顶真【甲】【乙】【丙】金刚部灌顶【大】，〔－〕【甲】【乙】【丙】去【大】，〔－〕【丙】怛【大】＊，怚【丙】＊二合引【大】，〔－〕【甲】【乙】【丙】𠸪【大】，恪【甲】，𪢍【丙】磨【大】，么【甲】【乙】【丙】引【大】＊，〔－〕【丙】＊引【大】，〔－〕【甲】【乙】攞【大】，攞【丙】【大】，【乙】罗【大】，啰【乙】【丙】字【大】，〔－〕【丙】其【大】，其焰其【甲】【乙】【丙】八辐【大】，以轮【甲】【乙】次额次喉【大】，〔－〕【甲】【乙】【丙】已【大】，也【丙】一【大】，〔－〕【丙】微【大】，怛【甲】【乙】，怚【丙】，丙本傍註曰怚怚缚略出经作微怚鑁，金刚顶经作怚嚩么侘【大】，姹【丙】想【大】，〔－〕【甲】【乙】【丙】效【大】，仿【甲】【乙】【丙】准【大】，准【丙】加金【大】，金加【丙】一【大】，引一【甲】【乙】【丙】去【大】，〔－〕【丙】入【大】，三【丙】晒【大】，矖【丙】三【大】，入三【甲】【乙】，入【丙】系【大】，糸【甲】【丙】，丙本冠註曰糸略出教王皆作系廣【大】，〔－〕【丙】股【大】，股【甲】摩【大】，么【丙】他【大】，侘【丙】二【大】，〔－〕【丙】娑【大】，沙【甲】【乙】【丙】丙本傍註曰嚩金刚顶作鑁ニ六卷本同生【大】，〔－〕【丙】次【大】，又【丙】投【大】，扪【丙】随【大】，堕【挍异-丙】邪【大】，耶【甲】戒仪【大】，仪轨【甲】，式仪【挍异-原】（消除…地）二十八字【大】，〔－〕【丙】妄【大】，忌【甲】【乙】（宽政…识）二百十五字【大】，〔－〕【甲】【乙】【丙】

大正藏挍注

【原】享和元年刊长谷寺藏本，【甲】平安时代写觉海本高山寺藏本，【乙】平安时代写高山寺藏本，【丙】承元二年行辨传受本东寺三蜜藏本此＝是ィ【原】原本真言之傍有梵字书入，今附参照番号而卷末载之 cf. p. 192c 啰＝罗【丙】啰＝罗【甲】【乙】【丙】＊无＝牟【甲】【乙】【丙】＊纲＝网【丙】〔护〕－【甲】啰＝罗【丙】＊〔二合〕－【丙】弟＝第【丙】〔加〕－【甲】【乙】【丙】唵＋（引）ィ细註【原】剑＝剑【丙】＊丙本冠註曰澄泸漉略出经作净泸漉可也嚧＝泸【甲】【乙】【丙】诃＝贺【甲】【乙】【丙】陀＝他【丙】＊熏＋（香）ィ【原】〔于〕－【甲】（拳）＋奉【丙】受＝授【丙】坐＝座【甲】【乙】【丙】＊（北）＋向【丙】夹＝来不【甲】【乙】【丙】万行＝行人【甲】，行【乙】【丙】行＝以ヵ【原】，取ィ【原】言＋（王）【甲】授＝受ィ【丙】昧＝摩【丙】＊合＝反【甲】【乙】钩＝剑【甲】【乙】坚＝竖【丙】慧＝惠【丙】＊夭＝夭【丙】〔引〕ィ－【原】噁＝恶【丙】丙本傍註曰种略出经作世众＋（生）【丙】求＝得【丙】蜜＝密【丙】〔呼〕－【甲】【乙】【丙】＝【乙】师＝即ィ【原】扶＝符【甲】【乙】【丙】，丙本冠註曰符略出经作扶，六卷经作赴是＝此【甲】【乙】【丙】＝ィ【原】（噁）ィ＋字【原】拄＝跓【甲】【乙】【丙】授＝受【甲】【乙】【丙】〔不应〕－【甲】【乙】〔为〕－【甲】【乙】【丙】〔耶〕－【甲】【乙】【丙】授＝受【丙】他＝仛【甲】【乙】【丙】宅＋（母）ヵ【原】，〔宅反〕ィ－【原】湿嚩＝湿缚【丙】妒＝姤【丙】引＋（侘）【甲】琰＝𮥐【甲】丙本冠註曰略出金刚顶地下皆有底土萆＝二草【甲】【乙】【丙】丙本冠註曰拽略出经作野，金刚顶作也眼＝服【丙】怛嚩＝怛缚【丙】＊丙本傍註曰娑略出经金刚顶经作萨丙本傍註曰曳金刚顶作耶弹＝𦧴【丙】〔娜伽去〕－【甲】，娜伽去＝加去【乙】，伽去【丙】（怛）＋答【甲】【乙】【丙】嚧唱＝卢唱【甲】，啰乌娜二ヵ【丙】嚩＝缚【丙】＊合＋（五）细註【丙】丙本傍註曰遏金刚顶经作啰丙本冠註曰眼下略出经有及字体性＝性体【甲】【乙】【丙】〔除〕－【甲】，〔除灭〕－【乙】〔华〕－【甲】河＝何【丙】，丙本傍註曰何经作所四＝此【甲】【丙】〔月〕－【甲】【乙】【丙】像＝佛ィ【原】（金刚部灌顶）＋真【甲】【乙】【丙】〔金刚部灌顶〕－【甲】【乙】【丙】〔去〕－【丙】怛＝怚【丙】＊〔二合引〕－【甲】【乙】【丙】𠸪＝恪【甲】，𪢍【丙】丙本傍註曰钵纳么经作达摩磨＝么【甲】【乙】【丙】〔引〕－【丙】＊〔引〕－【甲】【乙】攞＝攞【丙】＝【乙】罗＝啰【乙】【丙】〔字〕－【丙】（其焰）＋其【甲】【乙】【丙】八辐＝以轮【甲】【乙】〔次额次喉〕－【甲】【乙】【丙】已＝也【丙】〔一〕－【丙】微＝怛【甲】【乙】，怚【丙】，丙本傍註曰怚怚缚略出经作微怚鑁，金刚顶经作怚嚩么侘＝姹【丙】〔想〕－【甲】【乙】【丙】效＝仿【甲】【乙】【丙】准＝准【丙】加金＝金加【丙】丙本傍註曰依经作作一＝引一【甲】【乙】【丙】〔去〕－【丙】入＝三【丙】晒＝矖【丙】三＝入三【甲】【乙】，入【丙】系＝糸【甲】【丙】，丙本冠註曰糸略出教王皆作系〔廣〕－【丙】股＝股【甲】摩＝么【丙】他＝侘【丙】〔二〕－【丙】娑＝沙【甲】【乙】【丙】丙本傍註曰嚩金刚顶作鑁ニ六卷本同丙本傍註曰弥金刚顶作弭〔生〕－【丙】次＝又【丙】投＝扪【丙】随＝堕ィ【丙】邪＝耶【甲】戒＝式ィ【原】，戒仪＝仪轨【甲】丙本奥书曰承元二年三月十五日于大補阿阇黎御坊奉传受，求法沙门行辨，享保丙午春应于教猷僧正之需加墨点毕，虽固恐冥虑将便读文耳，权僧正兼澄〔消除…地〕二十八字－【丙】妄＝忌【甲】【乙】〔宽政…识〕二百十五字－【甲】【乙】【丙】长谷寺本奥朱书曰一挍加笔讫，享和癸亥四月十二日，慈顺异本奥庇云，右阿阇黎灌顶仪轨一卷梵文句義，旧本所无，今守师授私加书之，但厥句義全依四卷略出经注，缮写之次披阅过数，文苑芜薉義路不通，唯之秘其事相往往烂脱，因以管窥猥点一班，负识遮梨希下雌黄云，元禄庚午三年中秋念有三日，内州教兴徒慧光志，行年廿五，天明二年仲冬十一日，以慧光大和尙写本而腾了，宣雄，文政四年辛巳九月九日，以板桥日曜寺本，自手朱再挍之了，龙肝 cf. p. 189c

新增挍注

已【CB】，己【大】已【CB】，己【大】奕【CB】，弈【大】

其他挍注

丙本冠註曰符略出经作扶，六卷经作赴丙本傍註曰何经作所丙本傍註曰怚怚缚略出经作微怚鑁，金刚顶经作怚嚩么丙本冠註曰糸略出教王皆作系 cf. p. 189c